In my erstwhile entry Parteigenosse Philosopher (posted on
this blog on April 7th, 2013) I was making a legitimate point about
philosophy and philosopher being necessarily non-partisan, except in times of
great turmoil, when the urge and the social responsibility of being a
politicized citizen outweighs contemplative detachment. As an argument to
eloquent authority, I gave a most enlightening quotation from Marcus Aurelius’ Thoughts
(Book I): “From my governor (I learned) to be
neither of the green nor of the blue party, nor a partisan.”
Indeed, in times of relative
peace and stability, it is much better for a thinking person to be politically
independent (or an “Independent,” if you like), than to chain himself or
herself to a political party with its obnoxious yet obligatory agenda, which
tells you how to think and what to say, whether you like it or not, just
because you have chosen to join that particular political party.
In some cases, especially when
you have a clearly established government party and the opposition, joining a
party may acquire a symbolic significance. It’s not about sharing your views
with a certain political party, but whether you wish to show your support for
the government, in which case you become a ruling party member, or else, you
may wish to oppose it as a matter of principle, regardless of the party’s
political platform, in which case you call yourself the opposition, and join
some political body accordingly.
But let us talk now about a
citizen who wishes to become Parteigenosse Citizen not as a symbolic act, but
as a purely patriotic gesture. (You are overwhelmed by a desire to participate
in the political life of the nation more actively than just through the voting
process.)
How do you now go shopping for a
party of your choice (unless party membership is a family tradition that you
are unwilling to break, or for some other reason which has nothing to do with
politics)?
Suppose you like a particular
party’s stand on an issue which is of interest to you. You rush to join before
you realize that there is another issue that concerns you, on which the party
you are joining holds an opposing view. What then? Do you bail out, or adapt?
I say that bailing out is the
only way of preventing a citizen from committing the repugnant act of hypocrisy.
The only way of preserving personal integrity. (At least, for the time being!..)
The only way of avoiding the slippery slope of becoming a so-called
“establishment politician.”
So, what is an alternative for a
public office-hungry Mr. Smith who wants to go to Washington?
It’s the hard way of not joining, but rather of becoming an
independent promoter of your heart’s and mind’s cause, an independent seeker of
public office.
All this is a result of my
longtime contemplation on the American political process, leading me to the conclusion
that in the USA today it is, I repeat, better to be an Independent than a party
member.
Political parties are stupid in
making up long lists of positions to be held by a party member. But why does it
have to be from A to Z, when it could be a less ambitious selection
distinguishing one party from the others? Let us remember the simple rule: the
longer the list of dos and don’ts, the less diversity is allowed within the
party for aspiring party members.
In this respect, major political
parties are trying to play a pontificating Roman Catholic Church in making up
such long lists of issue allegiances, but without the necessary Divine authority
behind them. Thus politics becomes religion without a foundation in absolute
morality. An impostor religion.
But let us make things simple and
less ridiculous. If I want to be committed to a cause, it is quite probable
that I am less anxious to be committed to a broad range of causes. There may be
some sense in distinguishing a “liberal” from a “conservative,” but even in
this case one cannot be a 100% one or 100% the other, especially when the list
becomes too long.
Incidentally, we have seen an
explosive reaction to the political business-as-usual, both in the United
States and in Europe. Established political parties have discredited themselves
enough to cause a genuine revolt among the citizenry. People are by no means
stupid. They realize that the traditional distinction of classic liberals and
classic conservatives is no longer in vogue. Both species within the political
establishments of free countries have been surreptitiously, or not so
surreptitiously, taken over by the so-called “neoconservatives” and the so-called
“neoliberals,” who have somehow succeeded in rendering the classic terms meaningless
by infecting them with the disease of Globalism, making the establishment
parties suspiciously look alike, and leaving anti-Globalist traditional
conservatives and liberals effectively locked out of their respective parties.
No wonder that the free world is
increasingly becoming radicalized, with the people everywhere throwing their
support behind controversial anti-establishment parties and candidates, with a frightening
possibility of unintended consequences looming large on the horizon.
Where can a traditionally-minded
conservative or liberal go to these days? Well, I said it before and I'll say it again –
become an Independent.
But wait, that may no longer be
enough…
The only alternative to a world
chaos of radicalism and unpredictability may be – just may be – unless it’s too
late – to take those traditional parties back, and make the so-called “establishment”
people-friendly…
Is that too much to ask for?..
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