The
joke contained in the title will probably escape those who are unaware of the
tautology here. The word Ché means
friend, pal, and such, as it was frequently used by Guevara in his
personal Argentinean idiolect, from which comes his well-known appellation as El
Ché.
The
“Cuban series” (already mostly posted on October 19th, 20th,
and 22nd, 2011) of the Khrushchev subsection starts with this
prelude devoted to the extraordinary man who had become an international legend
after his death, whereas in life he was a major nuisance to his future worshipers.
My
reason for placing this entry in the Lady section is not to reveal some
secret history, but mainly to draw attention to certain commonly ignored facts
about him, such as the fact that while posthumously hailed as a legend, he used
to be a real thorn in Moscow’s side, and had the American CIA been more
imaginative and nuanced, they should have taken deliberate measures to keep him
alive, rather than directly contribute to his capture and execution in 1967, in
Bolivia, assuring his historical immortality as a symbol of anti-American
anti-Imperialist struggle of the third-world nations, most conspicuously
throughout America’s backyard in Latin America. Not at all surprisingly,
today’s unabashedly socialist and unmistakably nationalist nation of Bolivia
makes a convincing case as to who, these days, has been winning the Ché Guevara
war on the formerly uncontestable American-owned continent.
At
this point, it makes sense to introduce an external information source, for the
reader’s quick reference, This is what is commonly known about the poster child
of world revolution Ché Guevara. (The paragraphs in teal font below are mostly digested from the Wikipedia.)---
Ernesto
“Ché” Guevara (June 14, 1928 – October 9,
1967), commonly known as Ché Guevara, El Ché, or simply Ché, was
an Argentine Marxist revolutionary, physician, author, guerilla leader,
military theorist, an international statesman, and a major figure of the Cuban
Revolution. Since his death, his stylized visage has become a ubiquitous
countercultural symbol and global insignia within popular culture.
As a
young medical student, he traveled throughout Latin America, and was
transformed by the endemic poverty that he witnessed. His experiences and
observations during these trips led him to conclude that the region’s ingrained
economic inequalities were an intrinsic result of monopoly capitalism,
neocolonialism, and imperialism, with the only remedy being the world
revolution. This belief prompted his involvement in Guatemala’s social reforms
under President Jacobo Guzman whose eventual CIA-assisted overthrow would
solidify Guevara’s radical ideology. Later, while living in Mexico City, he met
Raul and Fidel Castro, and, joined their 26th of July Movement,
invading Cuba aboard the Granma, with the intention of overthrowing the
U.S.-backed Cuban dictator Fulgencio Batista. Guevara soon rose to prominence
among the insurgents. He was promoted to second in command and played a pivotal
role in the successful two year guerrilla campaign that deposed the Batista
regime.
Following
the Cuban Revolution, Guevara performed a number of key roles in the new
government. These included reviews of appeals and firing squads for those
convicted as war criminals during the revolutionary tribunals, instituting
agrarian reforms, as minister of industries, serving as both national bank
president and instructional director for Cuba’s armed forces, and traversing
the globe as a diplomat on behalf of Cuba’s socialism. Such positions allowed
him to play a central role in training the militia forces which repelled the Bay
of Pigs Invasion, and bringing to Cuba the Soviet nuclear-armed ballistic
missiles, which precipitated the 1962 Cuban Missile Crisis..
(Those
familiar with my narrative of the Cuban Revolution and the Cuban
Missile Crisis, will be instantly aware that the last paragraph was too
wide of the mark, to treat it with as much as the minimum of credulity.)
...Additionally,
he was a prolific writer and diarist, composing a seminal manual on guerrilla
warfare, along with a best-selling memoir about his youthful motorcycle journey
across South America. Guevara left Cuba in 1965 to incite revolutions, first--
unsuccessfully-- in Congo-Kinshasa, and later, in Bolivia, where he was
captured by the CIA-assisted Bolivian forces and executed.
Guevara
remains both a revered and reviled historical figure, polarized in the
collective imagination as the subject in a multitude of biographies, memoirs,
essays, documentaries, songs, and films. The Time magazine named him one
of the 100 most influential people of the 20th century, while an Alberto Korda
photograph of him entitled Guerrillero Heroico, has been declared the most
famous photograph in the world.
What
is demonstrably missing from this biographical summary is the fact that much of
Guevara’s activity in the early years was oriented (not quite too obviously, of
course, as he was a bona fide firebrand and an independently-minded revolutionary)
toward his recognition and appreciation by Moscow. The latter, he, naturally,
but still naively, hoped, could provide him with the necessary support, without
which his actual struggle would be doomed to fail. (He was right, as his last
year in the Bolivian jungle was plagued by inadequate logistics and paucity of
elementary resources and supplies.) But Moscow wasn’t too eager to embrace any
Latin American revolutionary, firmly and logically believing in the concept of
spheres of influence. Furthermore, it saw Guevara as a trouble-making loose
cannon, who wanted to fight world imperialism by his own rules, and not by the
rules coordinated and agreed upon with Moscow. Eventually, Guevara understood
that the Soviets would not be an ally of his, but rather a hindrance to his
revolutionary ambition, and he tried to court the Chinese, who, however,
refused to take his bait, although also at odds with Moscow at the time.
Eventually, he was made feel unwelcome even in Fidel Castro’s Cuba, where all
the talk about him being number two in the revolutionary hierarchy was
nonsense, as, in effect, he was removed from any position of power and
influence. Thus, at the end he was practically forced to flee Cuba in 1965, and
basically left on his own, which ultimately resulted in his demise.
After
his death, everything, naturally, changed. A dead revolutionary is the ideal
revolutionary, transcending from a flawed personality of a mortal to the
perfection of a fallen martyr (death bestowing a sainthood of sorts upon the
dead).
As a
result of his martyrdom, poetic invocations for class struggle, and desire to
create the consciousness of a new man driven by moral, rather than material
incentives, Ché Guevara evolved into a quintessential icon of the leftist
movements. An array of notable individuals have viewed him as a hero; for
example, Mandela referred to him as “an
inspiration for every human being who loves freedom” while Sartre described him as “not only an intellectual, but also the most complete human being of our
age.” Guevara remains a beloved national hero
to many in Cuba, where his image adorns the $3 Cuban Peso, and school children
begin each morning by pledging “We will be like Ché.” In his native
homeland of Argentina, where high schools bear his name, numerous Ché museums
dot the country, which in 2008 unveiled a twelve-foot bronze statue of him in
his birth city of Rosario. Additionally, Guevara has been sanctified by some
Bolivian campesinos as “Saint Ernesto,” to whom they pray for
assistance.
…Sic venit
gloria mundi!