And
finally the third class of morality residing in America. It is the immigrant
morality, without any desire, or likelihood, or even reason to enter the common
American melting pot. It is that diverse variety of unassimilated cultures
in the United States, who somehow seem to exist on their own, outside the
domain of the American master culture, and inside the shells of their
own respective minority communities, characterized by their general moral
disapproval (usually subdued, for political reasons), of the overall moral
tenor and way of life of mainstream American society. Mind you, I am
specifically focusing on the secular, and not the religious morality of the
mainstream, which somehow trivializes the Morality of God, itself reduced to some
sectarian underground. This problem of alienation of modern secular morality
from the traditional religious morality is by no means as vivid and noxious
among the minorities, who often resentfully counter the social morality of the
American majority with their sectarian, but workable, morality of God. The
latter is only possible inasmuch as these minorities that I am talking about,
even though they are happy to accept the social reality of dwelling among the American
mainstream, with its material advantages, comfort, luxuries, even the
permissiveness of the free society, refuse to identify themselves with the
mainstream culture. They never consider that decadent and decaying culture as
master culture. They are content with it only for as long as it enables them to
live as they wish, and they are quite happy that the “white man’s culture” is
so weak that it makes no claim on their own lifestyle, allowing them to
maintain their cultural non-American roots, keeping their allegiance to them,
and no allegiance, really, to their “common
American home.” There are stars and
stripes, of course, still evoking respect among the immigrant minorities,
but these can clearly sense that the culture of stars and stripes has been suspended in a dream-world out-of-body
existence, and the mainstream “white man’s
America” can no longer have a claim to it, having renounced its past, in
favor of an acultural, anational, amorphous subsistence.
Is
there a light at the end of the tunnel? Not for as long as there is no movement
toward the light. America is stuck in that dark tunnel between the twilight’s last gleaming and the dawn of
a new day. No help can be expected from the new waves of immigration: each
immigrant culture understandably wants to survive by preserving itself against
the backdrop of a cultural darkness. Only a renewed great-American spirit can
extricate America as one nation from
her dilemma of being stuck in a dark tunnel, and make her start moving again in
a meaningful direction.
But
is there a sufficient national will for that? Will our arrogant Dr. Jekyll, the
world’s self-appointed physician, ever realize the morbid presence of Mr. Hyde
in his own psyche? Will he ever be humble enough to admit that he is sick and
needs an effective treatment? In that case, and only in that case, can he
really heal himself, because there is no physician in the world today or in the
world to come who can do it for him.
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