Tuesday, March 12, 2013

A MAN OF COLOSSAL GENIUS


I already have a Chesterton entry, under the title People’s Capitalism (posted on this blog on April 8th, 2012) in the Contradiction section, where it is well placed. But, considering that Chesterton’s credentials as an important utopian are firmly established, I cannot deny him his rightful entry in this section, even though it may be somewhat repetitive. To get this repetitiveness out of the way, I will simply quote the next two paragraphs from my Contradiction entry, as it would be kind of disingenuous to try to rephrase the same thing, just as a pretense to novelty:

Gilbert Keith Chesterton is well known and loved, as a delightfully original writer, heavily influenced by his Christian religiosity and love for the paradox. George Bernard Shaw called him a man of colossal genius,and in this case he was not saying it for fun. Chesterton was a consummate philosophizer, spiritually akin to the Russian intelligent. He saw himself as an “orthodox” Christian, in the sense that would be best conveyed by the word ‘consistent.’ Finding more orthodoxy in Catholicism, he became a convert to it from the original Anglicanism, into which he was born.
As befits any consistent Christian he questioned the morality of capitalism and found it lacking. But he was not satisfied with the morality of socialism either, seeing that under socialism the State becomes a capitalist of sorts, whereas the people lose out just as much as under capitalism. Too much capitalism does not mean too many capitalists, but too few capitalists,” he famously quipped, and according to his thinking, socialism was reducing their number to just one.

My principal interest here is in Chesterton’s brand of wishful thinking, which was undoubtedly influenced by his spiritual transition from a preoccupation with the occult to sincere and reverent Christianity. There is no better way to capsulate Chesterton’s idealism than by quoting a passage from his book Heretics, where he has this to say for himself, in opposition to the opinions sprouted by Oscar Wilde:

“…The same lesson [of the pessimistic pleasure-seeker] was taught by the very powerful and very desolate philosophy of Oscar Wilde. It is the carpe diem religion; but the carpe diem religion is not the religion of happy people, but of very unhappy people. Great joy does not gather the rosebuds while it may; its eyes are fixed on the immortal rose which Dante saw.”

(Looking for his beloved Beatrice, Dante found not only his love, but also that great White Rose of Paradise that Chesterton is referring to, here.)

It has been a pleasure for me to return to Chesterton, and I will leave the reader with a recommendation to savor that last quoted passage for a while longer.

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