It
is quite customary for us to think of philosophy as a discipline that
contemplates good and bad, right and wrong, the beginning and the end of days,
etc., and the reasons for all of these. Yet, we must admit that this is not
what philosophy is to be reduced to. We have talked about it earlier already,
that philosophy is much more than a contemplation of certain things, no matter
how great these things are. Philosophy is, first and foremost, the art of thinking
as such: not out of some practical necessity, or having nothing else to do, but
thinking for the love of it, that is in order to gain a better knowledge and
keener understanding of the nature of things.
Thinking
is both rational and irrational, just as God Himself is both rational and
irrational. It is based on an elaborate set of hypotheses, all involving
absolute standards and values, which alone rationally justify Kant in his
quixotic quest after his famous synthetic aprioris.
How
does mathematics fit into this suddenly esoteric discussion? The good reader
has undoubtedly noticed that in the previous short paragraph I consciously, but
by no means disingenuously, built a few bridges that closely connect philosophy
to mathematics, or rather, the other way round.
Indeed,
previously, I made an assertion that mathematics is, in fact, a subdivision of philosophy, rather than
an exact science, and I stand by it. In this entry, on proper development, I
intend to prove that mathematics fits the criteria of philosophy with a far
greater precision than it can fit the criteria of any science.
One
can argue of course that any science contains in its theoretical portion
elements of philosophy, and that in this sense we can find philosophy anywhere
we look around us, mathematics included. Theoretical physics, for instance is “full of gods,” playfully paraphrasing
Thales. In other words, we can find plenty of both irrationality and
philosophical analysis in physics alone, not to mention chemistry, biology,
etc.
Yet
I am not claiming that physics, chemistry and biology are branches of
philosophy, although stipulating that elements of philosophy can be discerned
in all branches of science. Unlike all these, mathematics in its essence is
philosophical, and applied mathematics infuses philosophy into the areas of its
application.
How
does a mathematical mind work? Unlike a scientific mind, it abstracts from
reality, rather than dwells on it. It is by far more intuitive, and whenever a
great scientist displays a similar level of intuition, we can call that
scientist a philosopher with a better justification than if we ascribe his
intuition to science proper. Such differences may appear arcane at first sight,
but they are real, and they go to the root of human mindwork.
Not
accidentally, most of the early great philosophers were mathematicians par
excellence as well. Which did not prevent them of course from being scientists
as well, but it does not work the other way: not every great scientist can be a
great philosopher or mathematician merely by implication.
In
my later elaboration of this entry, I will discuss the parameters that are
present in mathematics, which are indicative of its inclusion under the umbrella
of general philosophy, but at this point what I have written so far will have
to suffice.
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