Bertrand Russell describes patriotism as the willingness to kill and to be killed for trivial reasons. There can be no doubt that this is a very sarcastic observation, but the question is how true it is. On another occasion, Russell’s erstwhile colleague and collaborator on the monumental Principia Mathematica Alfred North Whitehead aphorizes to the effect that “there are no whole truths: all truths are half-truths, it is trying to treat them as whole truths that plays to the devil.”
In
this sense, Russell’s saying is only a half-truth, of course, but being a true
philosopher, he makes us think about which half of it is true, and which is
not. It is true that a patriot driven into a patriotic frenzy is indeed ready
to kill and to be killed just on the wing of his passion; but there are two
distinctive types of patriotism here: one which is benign and honorable and the
other which is vainly chauvinistic, shallowly bellicose, and unwarrantedly
aggressive.
Russell’s
description of patriotism can be found offensively cynical in some quarters,
but I don’t blame him at all for it. The expansionist patriotism of the British
during the Imperial era was essentially gung-ho at the time when Britain
herself was in no immediate peril. German aggressive chauvinism has also been
of a not-so-pleasant variety: even those wars in which Germany ended up as a
victim in the last three centuries or so were either explicitly initiated by
Germany herself, or, as in the case of the Napoleonic wars, were her punishment
for an excessive belligerence, anyway. In today’s world, American aggressive
patriotism (or, rather, chauvinism, plain and simple) is manifestly
unattractive, and even obnoxious to the outsiders. There could have been a theoretically
imaginable rationale for an American war in, say, Canada, or in Mexico, for
some valid strategic reason, but definitely not in Iraq or elsewhere, against a
minor, conspicuously unthreatening nation, far away from the American shores.
Summarizing
all these cases, where similar displays of “patriotism” have deserved Russell’s
skepticism, in each of them we are talking of the hubris of the aggressor.
Russian
patriotism is of a different kind, and although every Russian patriot is
willing to kill, or to be killed in the service of his nation, none would agree
that their nation would ever allow them to die without a good cause and for a
trivial reason. My personal experience of the Russian patriotism has been of
the wholesome and honorable kind with the memory of the horrific German
aggression against the Russian nation in World War II still fresh in the
national psyche. Such defensive patriotism is qualitatively different from the
cheeky hubris of aggressive patriotism, and these two types ought to be judged
by different standards.
Of
course, there had been a Soviet war with Finland in 1939-1940, which despite
its aggressive appearance, was indeed a defensive war, in anticipation of an
imminent war with Nazi Germany. Moscow had a reason to suspect that Finland
would join the war on Hitler’s side, and demanded from the former dependency
within the Russian Empire, a relatively small, but strategically indispensable,
piece of land in close proximity to the city of Leningrad, to be returned to the
USSR, so that, when the war started, Leningrad would not find itself
unprotected from the north-western direction, and be quickly overwhelmed. And
so the war was fought. After a heroic Finnish defense, earning a genuine Soviet
respect for the Finnish nation and for its great statesman Marshal Carl Gustaf Emil
Mannerheim, the contested territory was reannexed to the USSR, making an
important difference in the future war against Hitler.
Then
there was a 1979-1988 Soviet war in Afghanistan that does not seem to fit the
defensive pattern at all. Yet it was fought for a very understandable reason
too: to protect the secular government of an immediate Soviet neighbor from a jihadist Taliban threat. (Does it
ring any kind of bell?) Still this war was an aberration of sorts, and the Soviets
paid for it dearly, while the secular government they had been trying to protect
paid even more dearly, collapsing soon after the Soviet retreat and being
savagely massacred.
There
used to be a very popular Soviet song Do the Russians Want a War? with
the powerful words by the Russian/Soviet poet Yevgeny Yevtushenko. The answer
to the song’s title question is, in my expanded paraphrase, no, we do not
want another tragic loss of life that is in the nature of all wars, but yes, we
know how to fight and how to win wars, if that is what it takes to win peace. And
whenever there is a threat to the Russian Motherland, defensive patriotism,
and whenever the Russian Fatherland is in peril, patriotic passion,
the Russians are ready to strike back or even to strike first, whenever mother
nation calls them. Thus Russian patriotism, the veiled half of Russell’s
truth, is possible to describe in his terms as the willingness to kill or to
be killed, yet by no means for a trivial reason, but only for a very
good cause.
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