This
entry is about Russia’s first music genius Mikhail Ivanovich Glinka (1804-1857).
It is also symbolically significant in the context of Russian history that the
very first Russian opera was a patriotic historical drama about the nation’s
liberation from a foreign (in this case, Polish) occupation, while the
composer’s second and last operatic masterpiece was a charming patriotic fairytale
about a Russian hero’s triumph over the forces of evil, both foreign and
domestic.
Curiously,
Glinka was a music amateur who never received a formal musical education. He became
serious about music at the late age of eighteen, taking private music lessons
in St. Petersburg, then going to Europe to learn more, also informally. This
self-taught amateurism he would share with Richard Wagner, nine years his
junior, but, unlike Wagner, who tried himself in opera-writing several times
without success, and also unlike Tchaikovsky who composed ten operas in all, of
which only two (or three, if you are a Russian) have achieved the masterpiece
status,-- Glinka wrote the total of two, both entering the gold reserve of
world music.
After
attending the premiere performance of Glinka’s opera Ivan Susanin (hastily,
albeit reluctantly, retitled A Life for the Tsar, to appease an
insistent censor, who, in turn, strove to please Tsar Nicholas I, personally
interested in this opera and attending its premiere), Glinka’s great admirer
and supporter Pushkin wrote the jocular poem, alluded to in the title of this
entry, declaring that thereafter “our Glinka (the
composer’s name means clay in Russian) is no
longer clay, but porcelain!” Continuing
our Glinka-Pushkin line, immediately after that glorious event, taking
place near the end of 1836, the two geniuses enthusiastically agreed that the
next opera Glinka was going to write would be based on Pushkin’s fairytale poem
Ruslan and Lyudmila, for which Pushkin was going to make the stage
adaptation and write the libretto. This incredibly promising and exciting
project was thwarted however by Pushkin’s tragic death in a duel just slightly
more than a month later. A distraught Glinka was nevertheless loath to abandon
the project, and a different cast of writers that included the composer himself
set to work on the libretto, and after five long years of work and numerous
revisions, the opera was presented to the public at the end of 1842 to a cold
reception and scathing criticism by the critics, who apparently misunderstood
it completely. And even as the public attitude quickly changed after that to
enthusiastic acceptance, the critical verdict remained that the opera was
erratic and random.
The
decisive critical reassessment came only in Soviet times, thanks in large part
to the work of the leading Soviet music critic and a composer in his own right,
Boris Asafiev. Glinka’s Ruslan and Lyudmila has been considered ever
since a conscientious and revolutionary musical experiment by Glinka who very
well knew what he was doing and delighted himself in doing it.
Glinka
was a great genius of Russian music. It would be ridiculous to rank his genius
against that of Mussorgsky, or Tchaikovsky, or any other great Russian
composer. He was the first, the true pathfinder of Russian music. In his
assessment of Glinka’s historic role, Tchaikovsky thus commented on his eight-minute-long
symphonic fantasy Kamarinskaya, written in 1848:
“…All Russian symphonic school, like an entire oak inside an
acorn, is enclosed in the symphonic fantasy Kamarinskaya.”
This
Tchaikovsky assessment is too modest, in my opinion. It was not just the
Russian school, but all European music, the great Verdi prominently included,
that benefited from Glinka’s fairytale experimentation, and who was better
suited to provide the fairytale than the greatest giant of Russian literature,
a descendent of an African negro, Alexander Sergeevich Pushkin?
…There
couldn’t be a better way to conclude this short but important entry on Mikhail
Ivanovich Glinka’s musical legacy!
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