Galina Sedova’s Bulgakov.
The Fantastic Love Story of Master and
Margarita Concludes.
“Oh my father! Where
are you? Where can I find
Your proud spirit, wandering
in the skies?
There are so many routes
leading to your world,
That choosing is made hard by
a secret fear.”
M. Yu. Lermontov.
Having
lifted the curse of the handkerchief from an ecstatic Frieda, Margarita thanks
Woland and prepares to leave. Seeing her determined not to yield, Woland
retreats, realizing at this moment that his hunt for her soul has so far
failed. His retreat is signified by the fact that rather than letting her go he
stops her, and renegotiates the bargain. Margarita still has her demand to
make, and this time, from a position of strength, she invokes Master.
Woland’s
magnanimity is embodied allegorically in the shape of a handkerchief, only this
time it’s a greenish handkerchief of nightly light. In it appears Ivanushka’s
guest who calls himself Master. It looks like an ideal resolution of the
intense duel, but the story is far from over. The “soul” situation reaches its
apogee as Margarita, having attempted to draw Master, the man who wrote about
Christ’s Passion, to the side of evil, now decides, no matter what, to stay
with him in his measly basement.
But
by this time Woland has realized that he has failed to obtain the souls of
Master and Margarita. Reacting to Master’s words that Margarita will come to
her senses and leave him, Woland responds “through his teeth”: “I don’t think
so.”
Woland
is torn between two feelings: his interest in everything unusual (he is
accustomed to most mortals submitting to his power) and the player’s passion to
win (which means obtaining the souls of these two).
But
anyway, Master and Margarita are together again, ready to live a life of
poverty in their basement. In spite of the fact that Woland has given them a
“golden horseshoe studded with diamonds” as a parting gift and “wishes them
happiness,” he promises Master that his “novel will still bring him surprises.”
Instead of saying farewell to the lovers, he tells them “see you later,” as if
he knows that they are going to be fellow travelers in the near future, which
is of course exactly what is going to happen…
A
peculiar but very understandable change occurred in Master’s attitude toward
the demonic force. As long as he was in Woland’s presence and under pressure,
he was apprehensive and refused all accommodations. But as soon as he was
transported to the familiar surroundings of his basement, in other words, as
soon as he won, Master relaxed and eventually uttered the fateful words:
“Naturally, when people have been completely robbed, like you and
me, they are likely to look for rescue by an otherworldly force. Well, I agree
to look there.”
This
conversation between Master and Margarita takes place at sunset, about the time
when Woland gets a visit from Levi Matthew. Here is a truly decisive moment.
Had Master stood his ground, instead of relaxing and succumbing to the good
feeling of getting back to life, he and Margarita would have won another battle
over their souls. But now it is Woland who seems to have triumphed, and it
takes another request from Yeshua, to give them rest, instead of having their
souls forfeited. Still Woland utters the key words which explain the situation:
[Woland to Levi Matthew:] “Why don’t you take him to your place, to
Light?”
“He hasn’t deserved Light; he has deserved rest,” said Levi Matthew
in a sad voice.
Thus,
Master does not deserve Light, but Woland cannot have his soul either, as
Yeshua asks for Master’s rest. Yet Woland must be happy with the outcome: After
all, Yeshua addresses him with a request! Surely, this must be worth more to
Woland than a couple of extra souls…
In
order to receive rest, Master and Margarita must die. Bulgakov shows them die
twice, thus drawing the reader’s attention to the fact that theirs is not just
one, but two parallel novels in one. The realistic novel has Margarita dying of
a heart attack in her mansion and Master dying in his bed in the psychiatric
hospital (we have a reliable testimony to that from the down-to-earth nurse
Praskovia Fedorovna). In the fantastic version, the lovers, reunited by the
demonic force, both die in Master’s basement apartment, poisoned by Azazello.
(Interestingly, Azazello is ostensibly present at the time of their death in
both these versions: he is physically present in Master’s basement, in
Margarita’s mansion and even in the vicinity of the psychiatric hospital. This
tells us that the lovers are being killed in both versions. Bulgakov uses the
person of Azazello in the realistic novel symbolically: he is merely the
author’s means of showing their unnatural death.)
Naturally,
only the fantastic novel shows their “reanimation” and transformation,
following which, Woland leads them both to their “last refuge.”
(This
is the end of the sequence titled The
Fantastic Love Story of Master and Margarita. After a break in these
postings, we shall return with the related story of the Transformation of Master and Margarita.)
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