Thursday, December 26, 2013

GALINA SEDOVA’S BULGAKOV. XXXVI.


The Fantastic Novel. A Taste Of Bulgakov’s History. Part III.

 

To Sherlock Holmes she is always the woman.

Arthur Conan Doyle: A Scandal in Bohemia.
 

So, Moscow was burned to the ground, but Woland did not escape unscathed, either. According to Bulgakov, “the skin on Woland’s face was as though burned by suntan.” The principal reason for Woland’s visit to Moscow in 1571 must have been his devilish intrigue against the Orthodox state of Muscovy. We also learn from Woland’s explanation to Margarita that “a charming witch” had been responsible for his aches and pains. Now, who may have been this charming witch?

The whole idea of the Third Rome might not have materialized at all, had Ivan Grozny’s grandfather Ivan III not married the Princess of Byzantium Zoe Sophia Paleolog. This marriage cemented the right of Moscow to be called the Third and Last Rome (after Rome proper and Constantinople, respectively passing on the torch of Christianity to their ultimate successor).

To her own advantage and recompense, Sophia Paleolog also moved up from a(selfish) charity case at the court of the Pope to one of the most influential women in world history. How could Woland possibly fail to become interested in her? How could he fail to attempt to acquire her for his collection of celebrities? Even though she was the Princess of Tsargrad/Constantinople turned Tsarina of Russia and giving birth to Ivan’s eleven children (!), the Russian people called her a “Roman,” a “foreigner,” a “sorceress,” that is, a witch.

Sophia Paleolog arrived in Moscow some one hundred years before the events described above (the fire of Moscow and the reign of Ivan Grozny), but her impact on Russia would last up to our time. It was her, “one charming witch,” whose spirit Woland was contesting with, referred to as the incident of the “Devil’s Pulpit,” by Bulgakov.

In Italy, Sophia Paleolog and her two brothers had converted to Catholicism and lived as the Pope’s wards. “During her life she earned reproach and condemnation of the Pope and his allies, who had made a great mistake about her, having hoped to use her as their medium of introducing the Florentine Unia to Muscovy Russia.” [The quotations here and further on are from Kostomarov’s Russian History Through the Lives of Its Principal Movers.] This happened to be the first blow received by Woland in his battle of wits with Sophia Paleolog. The second blow was Sophia Paleolog’s successful insistence on stopping the payments of tribute to the Tatars, thus declaring Russia’s complete independence from the Tatars. Also thanks to her, an army of Italian craftsmen descended upon Moscow, commissioned not only to build the Cathedral Square in the Kremlin (with its Dormition, Annunciation, and Archangel Cathedrals, the Chamber of Facets, the Belfry of Ivan the Great), but also the Tsar-Cannon, as well as new fortifications around the Kremlin, new and sturdy gates for the Kremlin, and also in the place where Red Square is located today, a deep moat was dug to make the Kremlin impregnable. That was the main blow to Woland: when the Tatars imprudently burned Moscow to the ground, they failed to get into the Kremlin with its treasury and other valuables because of those fortifications. They could not even set fire to it, because the Kremlin was made of stone. Therefore they could not get their loot, but then a great wind started blowing, causing the devil himself to get burned by the fire. Thus Woland lost to Sophia Paleolog on all counts.

Sophia Paleolog had an ingenious mind, having lived from childhood among the powerful men of her time. She “was a woman of strong will and cunning.” Having converted to Catholicism early on, she refused to marry two Catholic suitors, until her chance would come by to marry the Orthodox ruler of Russia Ivan III, when the latter had become a widower. This shows that her conversion to Catholicism had been for her a forced measure. Having come to Moscow, Sophia reverted to the Orthodox faith, created her own party at her husband’s court, and “exerted a great influence on her husband and on the state of affairs in Russia as a whole.”

Sophia Paleolog was quite a phenomenon, and the devil just could not fail to become interested in her and to try to obtain her for his collection of world celebrities.

“The marriage of Sophia to the Grand Duke of Russia had the significance of transferring the hereditary rights of the Paleolog heirs to the Russian royal house.”

“Incidentally, Eastern Russia was becoming free from the Tatar enslavement during the same time that the Byzantine Empire was falling to the Turks.”

Sophia Paleolog knew her self-worth. Her hand-sewn shroud calls herself the Princess of Tsargrad [Constantinople], rather than the Great Duchess of Moscow. One of the very first acts of Ivan III, following his marriage to Sophia, was his adoption of the Paleolog Coat of Arms, the double-headed eagle, as the official emblem of the Russian State.

Sophia had a dark side to her, though. She was accused of the murder of Prince Ivan Ivanovich, her husband’s son from the first, now deceased wife, as well as of the murders of other members of his family. Not accidentally, Prince Andrei Kurbsky would later call her a “sorceress” [which is the same as calling her a witch], “bringing devil’s ways to the good Russian people.”

There is no doubt that Bulgakov had none other than Sophia Paleolog in mind when he wrote:

This pain in the knee was left to me as a souvenir by one charming witch [sorceress] with whom I chanced to be closely acquainted in 1571 on Devil’s Pulpit in the Brocken Mountains.[We shall be looking at this story under a different angle in the chapter The Birds of Master and Margarita.]

 

(Postscript: Incidentally, the great Fire of 1571 significantly affected the population distribution and migration patterns in Russia. The free people known as Cossacks moved to the south of Russia, building towns and fortresses, and the Tartar incursions stopped. This was the beginning of the trend of settling new lands, such as the Caucasus, the Urals, Siberia, the Kuriles, etc., by the Cossacks.

For as long as the Cossacks are strong in Russia, Russia will stand…)

 

We shall continue our discussion of Bulgakov in the next chapter Arrests and Cannibalism, starting tomorrow.

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