Friday, April 8, 2016

ULTRA-FUNDAMENTALISM AS A SELF-DEVOURING CREATURE


(To counter some brows raised, an explanation concerning the omission of Islamic fundamentalism in this entry is in order. There is a special entry in my Collective section dealing with Islamic radicalism [sic!]. It will suffice to say here that I regard Islamic radicalism as a thoroughly political movement dressing itself in religious clothing, to the detriment of the religion of Islam through such unwanted association.)

It is one of my by now familiar postulates that a legitimate religion always represents an established culture and conversely, a viable culture cannot sustain itself without a religion deeply ingrained in it.

The process of natural evolution, that is a certain measure of adaptation to changing times, affects culture, and consequently it affects religion. Yes, in that order! It is a grave mistake to try to “modernize” religion ahead of the corresponding changes in culture, but it is equally erroneous to stop, and even reverse cultural progress by reverting to the so-called religious fundamentalism.

The old Jewish experience makes sense in that respect. With the destruction of the Temple by the Romans in 70 AD, the religion of Torah Judaism was retired, or to put it more gently, placed in suspended animation. The practice of rabbinical Judaism replaced Torah Judaism, even though it represents a radical departure from Biblical Judaism, and some have argued that it is not a religion at all.

The latter is of course nonsense. As long as there is an established Jewish culture, which nobody would try to dispute, there has to be a corresponding Jewish religion represented by two clusters of religious practice: Orthodox (including Ultra-Orthodox) and Reform (including Conservative, but hardly Reconstructionist or Secularist, which are artificial creations).

There is no “fundamentalist” harm however even in the Ultra-Orthodox denominations of Judaism, because they are only driven by rabbinical authority and do not claim for themselves the authority of God. In other words, this is a matter of practice, rather than of faith.

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Turning now to modern Christian fundamentalism we can describe it with sufficiency as an effort to regard the Bible as the literal Word of God, rather than as a complex and sophisticated metaphor. In an earlier posted entry on this subject, I already pointed out that literalness in reading the Bible severely undermines its general credibility and even goes against the implicit advice of Jesus, who teaches in parables, and thus underscores the religious value of metaphor, highly prized in the rabbinical culture of Judaism.

Any literal reading of the Bible immediately creates serious problems, mind you, unnecessarily. There is no sense in arguing whether Jonah had indeed spent some time in the belly of a whale, and this is just one case in at least a hundred. Whoever tries to read the Revelation of St. John literally will let me rest my case then and there.

But there are even greater woes with the idea of Christian fundamentalism, all proceeding from the literal reading of the Bible.

As an example of Christian fundamentalism driven beyond the limits of reason into the realm of absurdity, we do not have to look far. There is a knock on my door, which means that an ultra-fundamentalist is right here.

Jehovah’s Witnesses may consider themselves Christians, but to me their sect is a self-devouring creature that has eaten off some of the most distinctive parts of the body of Christianity, such as the doctrine of the Trinity and the joyful celebrations of the greatest Christian holidays of Christmas and Easter. What else is left there now?

Traditional Christian Churches do not regard the movement as a mainstream Christian denomination. No big loss for the Witnesses: they believe that the traditional Christian Churches have deviated from the true teachings of the Bible and do not live and work in harmony with God. They are only too happy to separate their millennial community from the non-Witnesses, as they see themselves in the world, but not of it.

Yet, they are not only willing, but actively seeking to convert our poor lost souls to the way of the truth…

Fundamentalists beware! In Jehovah’s Witnesses you are looking at your own folly through a magnifying glass!

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