…Continuing
Voltaire’s line of “Happiness is but a dream, and
sorrow is real,” the following should explain the proverbial absent-mindedness
of the professor:
(From
Schopenhauer’s Counsels And Maxims, Section 7) “Whether we are in a pleasant or a painful state depends
ultimately upon the kind of matter that pervades and engrosses our consciousness.
In this respect, purely intellectual occupation for the mind that is capable of
it, will as a rule do much more in the way of happiness than any form of
practical life, with its constant alternations of success and failure, and all
the shocks and torments it produces. But we must confess that, for such an
occupation, a pre-eminent amount of intellectual capacity is necessary. And in
this connection it may be noted that, just as a life devoted to outward
activity will distract and divert a man from study and also deprive him of the
quiet concentration of mind, which is necessary for such work; so, on the other
hand, a long course of thought will make him more or less unfit for the noisy
pursuits of real life. It is advisable, therefore, to suspend all mental work
for a while, if circumstances happen to demand any degree of energy in affairs
of a practical nature.” Indeed, it is the intellectual activity that
gives some of us the most satisfaction (I would even dare to call it pleasure
of that particular kind which Schopenhauer will be unlikely to condemn),
whereas our affairs of a practical nature may cause us mostly
grief and therefore absent-mindedness can be seen not so much as some
debilitating quality of the mind, as, rather, the occasional luxury of deliberate escapism (definitely in the positive sense of the
word) from an unhappy world of reality into the happy world of thinking,
unmarred by fate or by our own folly. (I am referring to
Schopenhauer’s two factors leading us to unhappiness, from Section I, ibid.)
…Absent-mindedness
as subconscious self-defense or a deliberate affectation? Not always, but frequently
enough...
“Where the devil are my
slippers?!”
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