Cleopatra
VII, Queen of Egypt. “VII” indicates that there were six ruling Cleopatras
before her. But among these seven, we know only her, as simply Cleopatra,
and her name recognition in the literate world is one of the highest among the
notables of the whole ancient world.
Ironically,
her fame is primarily resting on the laurels of a ‘femme fatale,’ the mother of
all femmes fatales, perhaps. This distinction alone, however, does not do her
justice. Besides, she was not even aesthetically beautiful, with a large
mouth and a long hooked nose. Pascal, who devotes to Cleopatra two entries in
his Pensées, remarks regarding Cleopatra’s nose that “had it been shorter, the whole aspect of the world would
have been altered.” (#162). But, obviously, it was not the length of
her naso, as much as the extent of her proficiency in the ars Nasoni
(hopefully, this allusion to Ovid can be deciphered without giving away any
further clues), which constituted her particular charm. As part of her art, she
had, according to Plutarch, “a voice like an
instrument of many strings,” and her ability to flatter was unequalled.
Plutarch again says this about her: “Plato admits four sorts of
flattery, but she had a thousand.”
These
arts were used by her on some of the most powerful men in the world, not out of
personal vanity (as a matter of fact, she exploited the vanity of others to her
political advantage), but as a means to further her ambition to restore the
power of the Macedonian dynasty of the Ptolemys, which started with Alexander’s
general Ptolemy, and was fated to end with her. Her seduction of Julius Caesar
was intended to restore the Ptolemaic Empire with the help of Roman arms, to secure
her political position at home, and win back all lost dominions of Egypt, such
as Syria and Palestine. Caesar sought money, and Egypt had plenty to spare. But
Cleopatra’s push for personal power in her part of the world did not conflict
with Caesar’s interests, and it would have succeeded splendidly, had not fate
interfered, with Caesar’s assassination. Shaken, yet still as determined as
ever to achieve her goals, she now placed her bet on the very capable Marc
Anthony, losing yet again. Her last bet to win the favor of Octavian was
rejected, and then she resorted to a glorious manner of suicide, to have her
last laugh in history, reassuring her undying immortality more than anything
else she had ever done.
Aside
from all her exotic charms and romantic legends weaved around her, she left the
world with a great, still unresolved mystery. During the fateful battle of
Actium, where her Anthony could have triumphed at the end, considering the
indecisive character of the engagement, where Octavian’s naval force was better
than matched by the combined fleets of Anthony and Cleopatra (even if King
Herod’s potentially decisive force was not there, because of Cleopatra’s
personal animosity to him), she suddenly withdrew her flotilla from the battle,
essentially determining the disastrous for Anthony, and herself, outcome of the
war. There has been no historical explanation for her precipitous suicidal
retreat, not even a single credible theory to inject as a speculation. Her
death wish after Actium can be easily understood, together with the spectacular
manner of her death, but what was she thinking right then and there, in the
middle of a heated battle, with a probably favorable outcome? Could it be a
sudden and irrational fit of panic attack? Objectively,
this would seem the only reasonable explanation. Otherwise, it will forever
remain a great historical mystery, for, as we know it anyway, a woman’s mind
surely is imponderable!…
No comments:
Post a Comment