There
is a long series of entries within my Collective
section, where I am playing devil’s advocate,
that is, defending the seemingly indefensible: the totalitarian ideal, against the stigma put on it by free society.
My reader is strongly recommended to read some of my blog postings on this
subject, such as Totalitarianism Without
Prejudice, etc., published in January, November, December 2011, July 2012,
and elsewhere.
The
paradox of free society is that
society as such was historically formed to restrict individual freedom, as an
institutional means of protecting the weak from the strong, the powerless from
the powerful, etc., rather than to promote a “free for all,” and thus, come to think of it, “free society” is a subtle oxymoron, although such an idea would be
angrily dismissed by an overwhelming majority of “free” citizens. At the same
time, what I call the “totalitarian ideal”
is the most consistent and organic consequence of the whole concept of “society,” the dream end result of the
Hobbesian Commonwealth.
Let
us not argue about specific instances where totalitarian society has misfired,
as was the case in Fascist Italy and Nazi Germany. To be quite honest, without
Stalin’s totalitarian society, the USSR would never have been able to repel
German aggression and to defeat Hitlerism as such. As homeopathy puts it, “Like cures like.” It takes a
totalitarian to crush a totalitarian, and such was the result of World War II.
One
may argue, of course, that totalitarianism may be OK only in wartime, whereas
in time of peace,” give me… free society,
or give me death!” But the following story says otherwise.
This
entry’s title is a direct allusion to Rake’s Progress, the eighteenth-century
series of eight paintings by William Hogarth, which became extremely popular
when engraved and copied, and much later became the inspiration for Igor
Stravinsky’s eponymous opera. The essence of Rake’s Progress is a morbid
version of the prodigal son’s tale about the sin of licentiousness and immorality,
ending in its eventual punishment.
Tom
Rakewell is the prodigal son and heir of a wealthy English merchant, who comes
to London, spends all his money on large living, women, and gambling, is locked
up in London’s Fleet Prison for debtors, and finally loses his mind,
ending his days in Bethlehem Hospital, the infamous lunatic asylum,
which became known in history as the Bedlam. Unfortunately, British “free”
society could not save poor Tom from… his own folly!
The
point of this polemic entry is to repeat what has been said again and again, in
the course of this section, about the virtual impossibility of any rake’s
progress within a totalitarian society, such as Stalin’s Russia, where hard
times, literally and figuratively speaking, awaited the adulterers, the
profligates, the parasites, and, in fact, all non-conformists to the general
idea of the public collective good.
In
other words, what constitutes the frequent and well-familiar phenomenon of rake’s
progress in any free society, becomes rake’s lack of progress in
totalitarian commonwealths, by establishing such stiff penalties for the
misbehavers that large numbers of them are effectively discouraged from
socially offensive actions, and through the fear of severe social retribution
(physical, financial, and other kinds, such as stigmatization, etc.) obtain a
chance of becoming better citizens. There is no better motivation to resist a
temptation than a reasonable expectation of swift and inescapable punishment.
On the other hand, by severely curtailing individual freedom, totalitarian
society saves its own Tom Rakewells
from themselves, and from their ultimate unenviable fates.
This
consummately conservative idea of protecting public morality against all kinds
of immoral libertines, cultural body-snatchers and saboteurs
has an understandable appeal, in terms of the conservative Western values
promulgated, among others, by the eminently conspicuous Bill O’Reilly in today’s
America, but start telling him about this upside
of totalitarianism, and he will cut off your microphone!
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