Of
the nine candidates for the hoi hepta sophoi club membership, Myson
Of Chenae is the least established, and the most deserving of the title alternate
member. The only one absent from the Webster’s Biographical Dictionary, he
is a no-show in Herodotus’ Histories, and the venerable (this is an
irony!) Diogenes Laertius seems to be the only one we can… unreliably draw
from, although the statement that he was, indeed, one of the Seven is
also attributed to Socrates by Plato in the Dialogue Protagoras. Plutarch
mentions Myson in his Lives in passim, but does not include him in his
own list of the Seven Sages.
Having
said that, the only reason why I still have a separate entry on Myson of Chenae
here, is that at least some respectable sources name him among the seven
sages, and writing separate entries on each member or alternate member of
that honorable club has become a solid matter of principle for me in this PreSocratica section. And thus, Myson’s
“alternate wisdom” shall not find itself homeless.
There
is a nifty story of Anacharsis during his travels coming to the Oracle of
Delphi for a consultation and receiving the following statement from the
Oracle:
Myson of Chenae in Oeta; this is he
Who for wise-heartedness surpasses thee.
In
other words, the oracle informs Anacharsis that Myson is the wiser of them two.
The only problem with this is that this anecdote is told by Diogenes Laertius,
in his spurious biography of Myson. Needless to say, nobody else of the
ancients seems to be aware of this story.
Geographically
speaking, Chenae was a small place either in Laconia or on the island of Crete
(the sources differ), and Myson was a farmer who lived until the age of
ninety-seven. As for the telltale signs of his hoi hepta sophoi membership:
wise aphoristic sayings, I was unable to find any from the sources which I have
had access to, so far.
But
so what? I am confidently accepting Myson’s alternate credentials on the
strength of Plato’s authority.
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