Alexander’s
Magnificent Shadows section now
resumes with the Aristotle subsection.
(This
is presumably a humorous entry, which I penned earlier in a trance of
silliness, and I am too greedy to let go of it altogether now, even having
recognized its silliness. My two, and only two, excuses for letting it stay on,
are one that I can always let go of it later, if I really want to; and two,
that it may just be that, after all, it is not so silly as I first thought it
to be…)
On
behalf of myself, and partly of Nietzsche, I convey this sincerest apology to
the great Aristotle for once coming close to calling him a bum. (Well, not
quite, but still…)
In
my implicit criticism of Aristotle, I may have followed Nietzsche rather
uncritically, when I once sort of accused the great Greek, together with
Plato, of each creating their overly ambitious (and easily refutable!)
philosophical theories, rather than remaining good Pre-Socratics, and limiting
their mental excavations to smaller, but priceless nuggets. No more such silly
criticism on my part! For one, these Hellenes have more nuggets sprinkled
throughout their respective ores than the sum total of the Pre-Socratics.
Besides, it takes the genius of a Plato or an Aristotle-- no less-- to reveal
those Pre-Socratic nuggets to us, the posterity, otherwise, our dear
Parmenideses and Empedocleses would not have existed for us at all!
And
yet another point.—Maybe, and probably, the Pre-Socratics were as ambitious as
their famous super-epigones, which means that their legacy may have included
some quite extensive ‘debunkable’ theories. However, for some unknown reason,
they had somehow been fortunate enough to avoid the horrible fate of being
“extant.” Thus, I strongly suspect, for instance, that the old sage Pythagoras
must have left behind some delectably nutritious mammoth, which would
subsequently provide food to a motley string of claimants to his glory, loosely
known as the Pythagoreans...
I
am also sure that the great demi-god Empedocles had a much-much longer story to
tell than what we are giving him credit for, but, perhaps, it contained too
much gobbledygook to be understood and passed on by his contemporaries. In fact,
the same, or almost the same, could be said of all other pre-Socratics!
The
bottom line here is that a single folly of penning down a silly theory must not
disqualify any bona fide pre-Socratic, Socratic, or post-Socratic mind from the
Pantheon of “monolithic” PreSocratica Sempervirens just because the posterity
did not bother to burn his whole manuscript, leaving us with nothing but some shreds of pure wisdom
which we could admire, in innocent ignorance, from then on…
In
other words, vivat Aristoteles!
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